ORISHA IFA
Practiced among the Yoruba, Ifa divination relies on a complex system of signs, compiled in a literary corpus that [is] interpreted by a diviner [babalawo/father of mysteries] to guide important personal or collective decisions. The literary corpus is a treasury of knowledge concerning Yoruba history, philosophy, medicine and mythology. © Google
FEATURES OF OPON IFA “IFA’S BOWL”
Yoruba use both figurative and iconography in their woodcarvings. They use a separate iconography for wood which is totally different for the most part from iconography used in other art media; art disciplines.
The babalawo uses the bottom of the bowl for readings. The bowl is always turned upside down. If you turn the bowl right-side up you will see a small-carved impression where the inside used to be. Over the centuries since the inside of the bowl was not in use the artists pushed the bowl flat.
ORISHA
Yoruba religion consists of Orisha in the form of cultural heroes that have been deified representing different principles of life and forces of nature. These forces of nature are referred to as orisha. Persons and collectives are practitioners and members orisha depending on their fate in life. For example every one is a member of ori fore it is our brain we have to depend in this life. Ori is both a personal and collective orisha because we collectively have to use it and personal because we each use it to find our destiny. Ogun is the orisha of iron. For example: blacksmiths, woodcarvers and truck drivers are members of ogun because they use iron in their work. Ogun is example one’s personal orisha; however if by chance you were born and raised in the town of Ila Orangun then your collective orisha would be Ogun because Ogun the cultural hero lived there. One example of life principle is Legba the crossroads in life. Baba Legba is the father of those crossroads. © Claude Lockhart Clark Oct. 22, 2019
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